THE IMAGE OF SNAKE IN ELAM AND JIROFT SITES IN SOUTHWEST AND SOUTHEAST OF IRAN AND ITS COMPARISON WITH ZOROASTRIANISM

Authors

  • Fahimeh Shakiba

DOI:

https://doi.org/10.14795/j.v5i2.311

Keywords:

The Snake, Elam, Jiroft, Zoroastrianism

Abstract

Snake, the renowned slither, is a creature that has appeared in various shapes in myths across numerous cultures and nations. This creature comprises a great number of designs in Iran, as well. It seems that the image of the snake contains a special meaning, which has been used as a symbol and shares ties to people’s beliefs and the religion. Thus, the researcher’s attention has been turned to how the image of the snake has been used in the remaining artifacts from Elam and its neighboring regions, such as Jiroft, and its general differences to the Zoroatrian culture. In this paper, taking on a comparative descriptive approach, the repetition of the image of this creature in different designs is examined, a separate division is presented for each region (Elamite and Jiroft) and the mythological meanings and concepts related to each design are explained. In the end, the image of the snake in Zoroastrianism is briefly explained. The snake's image in Elam reveals more than anything, its connection with God, water, fertility, and the other world. In Jiroft, the image of interwoven snakes, coiled snakes, and even snakes fighting other animals are seen. Afterwards, with the influence of the Zoroastrian culture in Iran, this creature finds a new and completely different role to the point where it is introduced as a devilish creature.

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Author Biography

  • Fahimeh Shakiba

     Fahimeh  Shakiba

    Assistant ProfessorDepartment of Ancient Iranian Languages and CultureFaculty of IranologyVali-e-Asr University of Rafsanjan

    Gender: Female

    Nationality: Iranian

    Cell phone number: (+98)9126260625                              
    mail: 
    f.shakiba@ihcs.ac.ir    shakiba2065@gmail.com     

    Education

    -     PhD, Ancient Iranian languages and culture, Institute for Humanities and Cultural studies, (GPA:19.50)*

    -     Masters of Arts, Ancient Iranian languages and culture, Institute for Humanities and Cultural Studies, 2012 (GPA: 19.60)

    -     Bachelors of Arts, Archeology, Tehran university, 2009 (GPA: 17.98)

    -     High school Diploma in Humanities, Hajar High school, Tehran, 2005 (GPA: 19.55)

     

    Capabilities  

    - Ranked first among PhD students of Ancient languages and cultures in the academic years 2012-2013.

     - The MA Honor Student, 2012.

    - Admission permission to study in postgraduate Archeology without university entrance exam, 2009.

    - Talented undergraduate student at Tehran University, 2009.

    Research Projects

    -Doctoral dissertation, ongoing, ‘The Linguistic Study on the Khotanese Text Bhadracaryādeśanā’, Supervisor: Mahshid Mirfakhraie, Advisor: Mohammad-Taghi Rashed-Mohassel.

    -MA. Thesis, 2012. ‘A Survey of the Avestan Text xwaršēd niyāyišn and its comparison with Zand text’, Supervisor: Mohammad-Taghi Rashed-Mohassel., Advisor: Mahshid Mirfakhraie (Dissertation mark: 20/20).

    -     B.A. Project,2008, ‘ Tappe Zaghe excavation of Qazvin Plain’, Supervisor: Hassan Fazeli Nashli,

     

     

    Publications

    Books

    1- F. Shakiba, 2016. xwaršēd niyāyišn: A Survey of the Avestan Text and its Comparison with Zand text, Samira Press , Tehran, Iran.

    2- F. Shakiba, 2016. The Linguistic Study on the Khotanese Text Bhadracaryādeśanā, Samira Press, Tehran, Iran.

    Articles

    1. F. Shakiba 2016, “A survey on the Zoroastrians conditions (the morality, specifications, jobs, the covering, feasts, the birth, the death and their beliefs about universal savior) according to Travelers’ Statements in the Safavid era”, Local histories Journal, Payame-Noor University, Tehran, Forthcoming, Article Code: LHST-1511-1597.
    2. F. Shakiba 2016, “A survey of the beliefs, purification ethics, fasting concept, importance of fire, nutrition, beloved and detestable animals and holy book of the Zoroastrians according to the
    3. F. Shakiba 2015, “Zoroastrians”, Encyclopedia of the Islamic World, the Great Islamic Encyclopedia Foundation; Social History Department.
    4. F. Shakiba 2015, “Peyke- Sabzevar”, Encyclopedia Iranian press, Tehran, Iran.
    5. F. Shakiba 2015, “Zoroastrians”, Encyclopedia of the Islamic World, the Great Islamic Encyclopedia Foundation; Social History Department.

     

    1. F. Shakiba 2014, “Anshan”, Iranian Studies section of the Great Islamic Encyclopedia.
    2. F. Shakiba 2014, “HUART, CLÉMENT”, Iranian Studies section of the Great Islamic Encyclopedia.
    3. F. Shakiba, 2013, “Poems, Majority of Manichaean Literature”, Farvahr mag., No. 3&4(457).
    4. F. Shakiba, 2012, “Ashvins and Translation of their Hymns in Rigveda”, the First International Seminar of Indo-Iranian Common Heritage, Qom, Iran. 

    10. F. Shakiba, 2012, “Ardestānī Dialect”, Encyclopedia of Iranian dialects and languages, Iranian Studies section of the Great Islamic Encyclopedia.

    13- F. Shakiba‌ and Mahshid Mirfakhraie, “the Study of Particle of Necessity Suffix in Ancient Iranian Languages and New Iranian Dialects,” Farhangistan, 2017, pp. 50-67.

    Educational training

       

    -      Assistant Professor in Ferdowsi University Of Mashhad (FUM)/ Faculty of Letters and Humanities/ Department of Literature

     

     

     

     

References

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Tawaratani, Nahoko, Comparative Literature of Snakes and Pears, Everlasting Symbols in Persian and Japanese Literature, (Tehran: Behjat Publication).

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Published

2018-07-24

Issue

Section

Ancient History

How to Cite

THE IMAGE OF SNAKE IN ELAM AND JIROFT SITES IN SOUTHWEST AND SOUTHEAST OF IRAN AND ITS COMPARISON WITH ZOROASTRIANISM. (2018). JOURNAL OF ANCIENT HISTORY AND ARCHAEOLOGY, 5(2). https://doi.org/10.14795/j.v5i2.311